HAIKU #400
My only virtue
Is sometimes going limp so
God can carry me
#Willful #Depraved #Broken #Redeemed
Sunday, December 31, 2017
Thursday, December 28, 2017
Monday, December 25, 2017
Friday, December 22, 2017
Tuesday, December 19, 2017
Saturday, December 16, 2017
Wednesday, December 13, 2017
Sunday, December 10, 2017
Monday, December 4, 2017
Friday, December 1, 2017
Wednesday, November 29, 2017
Sunday, November 26, 2017
Friday, November 24, 2017
Wednesday, November 22, 2017
Thursday, November 16, 2017
Wednesday, November 8, 2017
Friday, November 3, 2017
Wednesday, November 1, 2017
Saturday, October 28, 2017
Thursday, October 26, 2017
Saturday, October 21, 2017
Sunday, October 15, 2017
Wednesday, October 11, 2017
Monday, October 9, 2017
Wednesday, October 4, 2017
Saturday, September 30, 2017
Thursday, September 28, 2017
Tuesday, September 26, 2017
Sunday, September 24, 2017
Wednesday, September 20, 2017
Friday, September 15, 2017
Friday, September 8, 2017
Monday, September 4, 2017
Thursday, August 31, 2017
Wednesday, August 30, 2017
Tuesday, August 22, 2017
Thursday, August 17, 2017
Wednesday, July 26, 2017
Sunday, July 23, 2017
Wednesday, July 19, 2017
Monday, July 17, 2017
Saturday, July 15, 2017
Tuesday, July 11, 2017
Monday, June 26, 2017
Tuesday, June 20, 2017
Wednesday, June 14, 2017
Friday, June 9, 2017
Tuesday, June 6, 2017
Saturday, June 3, 2017
Friday, June 2, 2017
Tuesday, May 23, 2017
Wednesday, May 17, 2017
Friday, May 12, 2017
Tuesday, May 9, 2017
Sunday, May 7, 2017
ANNOYED BY CHRISTIANS
Hello, friends!
Recently I've shared several thoughts which are, shall we say, directly and unabashedly religious. Perhaps the biggest reason for this is that I've only recently begun to understand and internalize what Christianity is all about. And I was raised Christian.
Have you ever been annoyed by Christians? I sure have. If you're like me, you've been annoyed by a certain kind of Christian: the self-satisfied kind that looks down their nose at other people who are less moral, less disciplined, less religiously refined. Did you know that in the Bible, Jesus warns against being that kind of Christian?
It's natural for people to want to be their own master. There are two different, and opposite, ways of attempting this. One way is to ignore God, to break his rules, and do whatever you want. The other way is to obey God's rules and behave so well that you see yourself as better than other people and you feel that God has no choice but to be pleased with you.
A good number of Christians (and religious people in general) fall into this second group. They tend towards moralism and elitism, and so it is natural that many of us are annoyed by them and have become resistant to religion as a whole.
But again, Jesus specifically warns against that kind of self-righteous behavior. What Christianity actually teaches is different from what many Christians mistakenly believe.
Is it important to behave morally? Yes. But why is it important? If we're behaving morally to earn acceptance from God, we don't understand the Gospel. The Gospel teaches that acceptance from God cannot be earned; it can only be received as a gift. We receive God's acceptance when we acknowledge our own smallness, our inability to control things or be pleasing to a perfect God whose standards are infinitely greater than our own. In other words, God accepts us when we stop trying to be our own master and submit to our need for a savior.
Jesus teaches that religious people who try to be their own savior are even more lost than irreligious people who try to do the same thing. Because, although both ways lead to bitterness and death, at least the defiant people who intentionally break God's laws realize what they are doing.
So, if you're like me, and you've been annoyed by Christians or followers of any religion who are separatist and moralistic, what's the best way to avoid becoming like those people? If we resist religion altogether, we'll find that we share more in common with those people than we think. In my experience, the best way to break apart from all that, to become universally hospitable and humble, is to become a follower and a student of Jesus Christ.
Hello, friends!
Recently I've shared several thoughts which are, shall we say, directly and unabashedly religious. Perhaps the biggest reason for this is that I've only recently begun to understand and internalize what Christianity is all about. And I was raised Christian.
Have you ever been annoyed by Christians? I sure have. If you're like me, you've been annoyed by a certain kind of Christian: the self-satisfied kind that looks down their nose at other people who are less moral, less disciplined, less religiously refined. Did you know that in the Bible, Jesus warns against being that kind of Christian?
It's natural for people to want to be their own master. There are two different, and opposite, ways of attempting this. One way is to ignore God, to break his rules, and do whatever you want. The other way is to obey God's rules and behave so well that you see yourself as better than other people and you feel that God has no choice but to be pleased with you.
A good number of Christians (and religious people in general) fall into this second group. They tend towards moralism and elitism, and so it is natural that many of us are annoyed by them and have become resistant to religion as a whole.
But again, Jesus specifically warns against that kind of self-righteous behavior. What Christianity actually teaches is different from what many Christians mistakenly believe.
Is it important to behave morally? Yes. But why is it important? If we're behaving morally to earn acceptance from God, we don't understand the Gospel. The Gospel teaches that acceptance from God cannot be earned; it can only be received as a gift. We receive God's acceptance when we acknowledge our own smallness, our inability to control things or be pleasing to a perfect God whose standards are infinitely greater than our own. In other words, God accepts us when we stop trying to be our own master and submit to our need for a savior.
Jesus teaches that religious people who try to be their own savior are even more lost than irreligious people who try to do the same thing. Because, although both ways lead to bitterness and death, at least the defiant people who intentionally break God's laws realize what they are doing.
So, if you're like me, and you've been annoyed by Christians or followers of any religion who are separatist and moralistic, what's the best way to avoid becoming like those people? If we resist religion altogether, we'll find that we share more in common with those people than we think. In my experience, the best way to break apart from all that, to become universally hospitable and humble, is to become a follower and a student of Jesus Christ.
Saturday, May 6, 2017
IF...
I believe Christianity is true, but I'm not going to tell you what to believe.
What I will tell you is that, if Christianity is true, it means that no matter who you are, no matter what you've done, no matter what you believe, God does exist and he loves you far more than you can possibly imagine. I daresay that anyone who claims otherwise doesn't understand Christianity.
If Christianity is true and you sincerely invite God into your heart, he will find you. He will accept you completely as you are right now because of the sacrifice his son Jesus Christ has already made on your behalf.
If Christianity is true and you accept Jesus's sacrifice, it will change the way you think, feel, and behave. Little by little, it will make you more joyful, more satisfied, better rested, kinder, stronger, gentler, and more loving towards others and yourself.
If Christianity is true and you accept Jesus's sacrifice, you will also enjoy an eternal life after death, a life that will be far greater than anything we can in this life fathom.
As far as I can see, if we understand what Christianity really is, the only reason to reject it is because we are cynics and it sounds way too good to be true.
I believe Christianity is true, but I'm not going to tell you what to believe.
What I will tell you is that, if Christianity is true, it means that no matter who you are, no matter what you've done, no matter what you believe, God does exist and he loves you far more than you can possibly imagine. I daresay that anyone who claims otherwise doesn't understand Christianity.
If Christianity is true and you sincerely invite God into your heart, he will find you. He will accept you completely as you are right now because of the sacrifice his son Jesus Christ has already made on your behalf.
If Christianity is true and you accept Jesus's sacrifice, it will change the way you think, feel, and behave. Little by little, it will make you more joyful, more satisfied, better rested, kinder, stronger, gentler, and more loving towards others and yourself.
If Christianity is true and you accept Jesus's sacrifice, you will also enjoy an eternal life after death, a life that will be far greater than anything we can in this life fathom.
As far as I can see, if we understand what Christianity really is, the only reason to reject it is because we are cynics and it sounds way too good to be true.
Saturday, April 29, 2017
Sunday, April 23, 2017
Friday, April 21, 2017
Tuesday, April 18, 2017
Saturday, April 15, 2017
Wednesday, April 12, 2017
Tuesday, April 11, 2017
EVERYONE HAS A RELIGION
No matter what you believe, I think the following passage gives a helpful perspective for respecting and understanding people whose beliefs are different from yours. I hope you'll find it as illuminating as I did.
* * * * * * *
Let's begin by asking what religion is. Some say it is a form of belief in God. But that would not fit Zen Buddhism, which does not really believe in God at all. Some say it is belief in the supernatural. But that does not fit Hinduism, which does not believe in a supernatural realm beyond the material world, but only a spiritual reality within the empirical. What is religion then? It is a set of beliefs that explain what life is all about, who we are, and the most important things that human beings should spend their time doing. For example, some think that this material world is all there is, that we are here by accident and when we die we just rot, and therefore the important thing is to choose to do what makes you happy and not let others impose their beliefs on you. Notice that though this is not an explicit, "organized" religion, it contains a master narrative, an account about the meaning of life along with a recommendation for how to live based on that account of things.
Some call this a "worldview" while others call it a "narrative identity." In either case it is a set of faith-assumptions about the nature of things. It is an implicit religion. Broadly understood, faith in some view of the world and human nature informs everyone's life. Everyone lives and operates out of some narrative identity, whether it is thought out and reflected upon or not. All who say "You ought to do this" or "You shouldn't do that" reason out of such an implicit moral and religious position. Pragmatists say that we should leave our deeper worldviews behind and find consensus about "what works"—but our view of what works is determined by (to use a Wendell Berry title) what we think people are for. Any picture of happy human life that "works" is necessarily informed by deep-seated beliefs about the purpose of human life. Even the most secular pragmatists come to the table with deep commitments and narrative accounts of what it means to be human.
[Richard] Rorty insists that religion-based beliefs are conversation stoppers. But all of our most fundamental convictions about things are beliefs that are nearly impossible to justify to those who don't share them. Secular concepts such as "self-realization" and "autonomy" are impossible to prove and are "conversation stoppers" just as much as appeals to the Bible.
Statements that seem to be common sense to the speakers are nonetheless often profoundly religious in nature. Imagine that Ms. A argues that all the safety nets for the poor should be removed, in the name of "survival of the fittest." Ms. B might respond, "The poor have the right to a decent standard of living—they are human beings like the rest of us!" Ms. A could then come back with the fact that many bioethicists today think the concept of "human" is artificial and impossible to define. She might continue that there is no possibility of treating all living organisms as ends rather than means and that some always have to die that others may live. That is simply the way nature works. If Ms. B counters with a pragmatic argument, that we should help the poor simply because it makes society work better, Ms. A could come up with many similar pragmatic arguments about why letting some of the poor just die would be even more efficient. Now Ms. B would be getting angry. She would respond heatedly that starving the poor is simply unethical, but Ms. A could retort, "Who says ethics must be the same for everyone?" Ms. B would finally exclaim: "I wouldn't want to live in a society like the one you are describing!"
In this interchange Ms. B has tried to follow John Rawls and find universally accessible, "neutral and objective" arguments that would convince everyone that we must not starve the poor. She has failed because there are none. In the end Ms. B affirms the equality and dignity of human individuals simply because she believes it is true and right. She takes as an article of faith that people are more valuable than rocks or trees—though she can't prove such a belief scientifically. Her public policy proposals are ultimately based on a religious stance.
* * * * * * *
This passage is taken from Chapter 1 of Timothy Keller's New York Times best-selling book, The Reason for God.
No matter what you believe, I think the following passage gives a helpful perspective for respecting and understanding people whose beliefs are different from yours. I hope you'll find it as illuminating as I did.
* * * * * * *
Let's begin by asking what religion is. Some say it is a form of belief in God. But that would not fit Zen Buddhism, which does not really believe in God at all. Some say it is belief in the supernatural. But that does not fit Hinduism, which does not believe in a supernatural realm beyond the material world, but only a spiritual reality within the empirical. What is religion then? It is a set of beliefs that explain what life is all about, who we are, and the most important things that human beings should spend their time doing. For example, some think that this material world is all there is, that we are here by accident and when we die we just rot, and therefore the important thing is to choose to do what makes you happy and not let others impose their beliefs on you. Notice that though this is not an explicit, "organized" religion, it contains a master narrative, an account about the meaning of life along with a recommendation for how to live based on that account of things.
Some call this a "worldview" while others call it a "narrative identity." In either case it is a set of faith-assumptions about the nature of things. It is an implicit religion. Broadly understood, faith in some view of the world and human nature informs everyone's life. Everyone lives and operates out of some narrative identity, whether it is thought out and reflected upon or not. All who say "You ought to do this" or "You shouldn't do that" reason out of such an implicit moral and religious position. Pragmatists say that we should leave our deeper worldviews behind and find consensus about "what works"—but our view of what works is determined by (to use a Wendell Berry title) what we think people are for. Any picture of happy human life that "works" is necessarily informed by deep-seated beliefs about the purpose of human life. Even the most secular pragmatists come to the table with deep commitments and narrative accounts of what it means to be human.
[Richard] Rorty insists that religion-based beliefs are conversation stoppers. But all of our most fundamental convictions about things are beliefs that are nearly impossible to justify to those who don't share them. Secular concepts such as "self-realization" and "autonomy" are impossible to prove and are "conversation stoppers" just as much as appeals to the Bible.
Statements that seem to be common sense to the speakers are nonetheless often profoundly religious in nature. Imagine that Ms. A argues that all the safety nets for the poor should be removed, in the name of "survival of the fittest." Ms. B might respond, "The poor have the right to a decent standard of living—they are human beings like the rest of us!" Ms. A could then come back with the fact that many bioethicists today think the concept of "human" is artificial and impossible to define. She might continue that there is no possibility of treating all living organisms as ends rather than means and that some always have to die that others may live. That is simply the way nature works. If Ms. B counters with a pragmatic argument, that we should help the poor simply because it makes society work better, Ms. A could come up with many similar pragmatic arguments about why letting some of the poor just die would be even more efficient. Now Ms. B would be getting angry. She would respond heatedly that starving the poor is simply unethical, but Ms. A could retort, "Who says ethics must be the same for everyone?" Ms. B would finally exclaim: "I wouldn't want to live in a society like the one you are describing!"
In this interchange Ms. B has tried to follow John Rawls and find universally accessible, "neutral and objective" arguments that would convince everyone that we must not starve the poor. She has failed because there are none. In the end Ms. B affirms the equality and dignity of human individuals simply because she believes it is true and right. She takes as an article of faith that people are more valuable than rocks or trees—though she can't prove such a belief scientifically. Her public policy proposals are ultimately based on a religious stance.
* * * * * * *
This passage is taken from Chapter 1 of Timothy Keller's New York Times best-selling book, The Reason for God.
Sunday, April 9, 2017
Saturday, April 8, 2017
Tonight the Chainsmokers are the musical guest on Saturday Night Live. I like some of their songs and greatly dislike others.
For some reason I found myself thinking about their song "Paris," a track I don't really like or dislike. While looking up the lyrics, I was struck by how much the song seems to be describing C.S. Lewis' idea of purgatory/hell in The Great Divorce.
I'm almost certain the connection is unintentional. But, just for kicks, here are the lyrics:
* * * * * * *
We were staying in Paris
To get away from your parents
And I thought, “Wow
If I could take this in a shot right now
I don't think that we could work this out”
Out on the terrace
I don't know if it's fair but I thought, “How
Could I let you fall by yourself?"
Well, I'm wasted with someone else
If we go down, then we go down together
They'll say you could do anything
They'll say that I was clever
If we go down, then we go down together
We'll get away with everything
Let's show them we are better
We were staying in Paris
To get away from your parents
You looked so proud
Standing there with a frown and a cigarette
Posting pictures of yourself on the internet
Out on the terrace
We breathe in the air of this small town
On our own cutting class for the thrill of it
Getting drunk on the past we were living in
If we go down, then we go down together
They'll say you could do anything
They'll say that I was clever
If we go down, then we go down together
We'll get away with everything
Let's show them we are better
* * * * * * *
To me, the song works well as a sort of snapshot of codependency and narcissism. It expresses our inherent self-centeredness, our desire to be admired, the inevitability of failure, and the stubborn, infantile belief that it's better to reign in hell than to serve in heaven. It illustrates the way in which we all, to varying degrees, are subject to choose the intoxication of self-importance over the joy and deep rest of surrendering to God's will and boundless love for us, his fallen creatures selflessly redeemed through the sacrifice of his son Jesus Christ.
If this interpretation strikes you as far-fetched and grandiose, it may be helpful to know that I'm currently standing on a mountaintop, wearing a mustache and a cape.
For what it's worth, my favorite Chainsmokers song is probably "Don't Let Me Down." I'm hoping they'll play that tonight.
A lot of their remixes are good, too.
#TheChainsmokers #CSLewis #SNL
For some reason I found myself thinking about their song "Paris," a track I don't really like or dislike. While looking up the lyrics, I was struck by how much the song seems to be describing C.S. Lewis' idea of purgatory/hell in The Great Divorce.
I'm almost certain the connection is unintentional. But, just for kicks, here are the lyrics:
* * * * * * *
We were staying in Paris
To get away from your parents
And I thought, “Wow
If I could take this in a shot right now
I don't think that we could work this out”
Out on the terrace
I don't know if it's fair but I thought, “How
Could I let you fall by yourself?"
Well, I'm wasted with someone else
If we go down, then we go down together
They'll say you could do anything
They'll say that I was clever
If we go down, then we go down together
We'll get away with everything
Let's show them we are better
We were staying in Paris
To get away from your parents
You looked so proud
Standing there with a frown and a cigarette
Posting pictures of yourself on the internet
Out on the terrace
We breathe in the air of this small town
On our own cutting class for the thrill of it
Getting drunk on the past we were living in
If we go down, then we go down together
They'll say you could do anything
They'll say that I was clever
If we go down, then we go down together
We'll get away with everything
Let's show them we are better
* * * * * * *
To me, the song works well as a sort of snapshot of codependency and narcissism. It expresses our inherent self-centeredness, our desire to be admired, the inevitability of failure, and the stubborn, infantile belief that it's better to reign in hell than to serve in heaven. It illustrates the way in which we all, to varying degrees, are subject to choose the intoxication of self-importance over the joy and deep rest of surrendering to God's will and boundless love for us, his fallen creatures selflessly redeemed through the sacrifice of his son Jesus Christ.
If this interpretation strikes you as far-fetched and grandiose, it may be helpful to know that I'm currently standing on a mountaintop, wearing a mustache and a cape.
For what it's worth, my favorite Chainsmokers song is probably "Don't Let Me Down." I'm hoping they'll play that tonight.
A lot of their remixes are good, too.
#TheChainsmokers #CSLewis #SNL
Wednesday, April 5, 2017
Tuesday, April 4, 2017
Wednesday, March 29, 2017
Wednesday, March 22, 2017
Saturday, March 18, 2017
Thursday, March 16, 2017
Wednesday, March 15, 2017
GOD'S ACCEPTANCE
I think it's common for people, both Christians and non-Christians, to believe that if we follow the right rules and behave in a good enough way, we can earn God's acceptance and be pleasing to him.
But, if I understand Christianity, it teaches that God's acceptance comes first: God is pleased with us because of what Jesus did on our behalf, not because of anything we've done or ever could do.
So, as a Christian, you try to behave morally not out of ambition or fear, but out of joy and love. You try to be good not because you're trying to be accepted by God, but because you've already been accepted through Jesus Christ and you gratefully realize you've done nothing to deserve it.
Tim Keller puts it like this:
"If you think, as most people do, that the way to find God is to come to church and try to be like Christ and trust the Bible and study and live in a certain way, what you're actually showing is you have no faith in the Lord Jesus at all. You have faith in yourself. You see, actually, this is what makes you a Christian: to admit that you can't trust the Bible, you can't live the way you ought to live, you can't do it. And you rest completely on what? Just the Lord Jesus. That's it. The centrality of Jesus. Everything else is second. And that's how you know you're a Christian. Do you believe it's only because of Jesus that you have a relationship with the Father? Not because you [go to church], not because you trust in the Bible, not because your doctrines are right, not because of [how you live] your life. But only because of him."
Elsewhere Keller says it's common for people to assume that accepting Jesus will transform your life from a state of war into a state of peace. But what it actually does is transform your life from a battle you can't win into a battle you can't lose. Life will always be filled with challenges and suffering, but by loving Jesus and accepting him into your heart, you will have already secured in him the only victory that ultimately matters: eternal oneness with God.
Of course, I'm just some knucklehead who listens to sermons. I'm no authority. The reason I'm sharing this is because I think if we understood the real beauty of God, there's nothing we would desire more than to know him and walk in his presence.
The good news is that if we do desire that, we can have it. It doesn't matter what we've done or who we are. All we have to do is accept Jesus as our savior; to admit that without him we are empty and with him we are full. That's it. A life of love will follow.
I think it's common for people, both Christians and non-Christians, to believe that if we follow the right rules and behave in a good enough way, we can earn God's acceptance and be pleasing to him.
But, if I understand Christianity, it teaches that God's acceptance comes first: God is pleased with us because of what Jesus did on our behalf, not because of anything we've done or ever could do.
So, as a Christian, you try to behave morally not out of ambition or fear, but out of joy and love. You try to be good not because you're trying to be accepted by God, but because you've already been accepted through Jesus Christ and you gratefully realize you've done nothing to deserve it.
Tim Keller puts it like this:
"If you think, as most people do, that the way to find God is to come to church and try to be like Christ and trust the Bible and study and live in a certain way, what you're actually showing is you have no faith in the Lord Jesus at all. You have faith in yourself. You see, actually, this is what makes you a Christian: to admit that you can't trust the Bible, you can't live the way you ought to live, you can't do it. And you rest completely on what? Just the Lord Jesus. That's it. The centrality of Jesus. Everything else is second. And that's how you know you're a Christian. Do you believe it's only because of Jesus that you have a relationship with the Father? Not because you [go to church], not because you trust in the Bible, not because your doctrines are right, not because of [how you live] your life. But only because of him."
Elsewhere Keller says it's common for people to assume that accepting Jesus will transform your life from a state of war into a state of peace. But what it actually does is transform your life from a battle you can't win into a battle you can't lose. Life will always be filled with challenges and suffering, but by loving Jesus and accepting him into your heart, you will have already secured in him the only victory that ultimately matters: eternal oneness with God.
Of course, I'm just some knucklehead who listens to sermons. I'm no authority. The reason I'm sharing this is because I think if we understood the real beauty of God, there's nothing we would desire more than to know him and walk in his presence.
The good news is that if we do desire that, we can have it. It doesn't matter what we've done or who we are. All we have to do is accept Jesus as our savior; to admit that without him we are empty and with him we are full. That's it. A life of love will follow.
Tuesday, March 14, 2017
Sunday, March 12, 2017
Friday, March 10, 2017
Tuesday, March 7, 2017
Friday, March 3, 2017
Wednesday, March 1, 2017
Happy March! I feel compelled to share a short prayer that I've been getting a lot of use out of lately. To me, it beautifully expresses the essence of Christianity in its simplest, most stripped-down form. The idea is that if you believe in heaven and hell, and you want heaven, all the impossible work you have to do to get there has already been done for you by Jesus Christ. I'm of course no theologian, but I think this is what is meant by that expression, "the good news of the Gospel." The good news is that if we accept Christ's sacrifice, God accepts us. I personally find the arrangement beautifully humbling, powerfully joyful, and full of a transcendent kind of hope (which is my favorite kind of anything). The prayer is a paraphrase, maybe, of one which I've heard Tim Keller say a few times. (Side note: Tim Keller is the only preacher I've ever really enjoyed listening to. He's intelligent, well read, clear thinking, and conversational in style. I'm pretty sure you can find a lot of his stuff for free online, if that interests you.) Anyway, I leave you now with that very short prayer:
Father, please accept us because of what Jesus Christ has done. Amen.
Father, please accept us because of what Jesus Christ has done. Amen.
Monday, February 27, 2017
Saturday, February 25, 2017
Friday, February 24, 2017
Thursday, February 23, 2017
Wednesday, February 22, 2017
Tuesday, February 21, 2017
Sunday, February 19, 2017
Saturday, February 18, 2017
Tuesday, February 14, 2017
Friday, February 10, 2017
Tuesday, February 7, 2017
Saturday, February 4, 2017
Tuesday, January 31, 2017
Monday, January 30, 2017
Tuesday, January 24, 2017
Wednesday, January 18, 2017
Friday, January 13, 2017
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